KING JAMES VERSION (KJV) 1 (To the chief Musician, A Psalm of David.) The Book of Psalms (/ s ɑː m z / or / s ɔː (l) m z / SAW(L)MZ; Hebrew: תְּהִלִּים ‎, Tehillim, "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Hebrew Bible, and thus a book of the Christian Old Testament. In fact, one of the first collections included in the book was titled "the prayers of David son of Jesse" ( 72:20 ). The psalmist seeks vindication not on the basis of personal virtue but because of God’s promise to protect the poor. The language of the text is forensic. ", "Statehouse Live: Speaker O'Neal forwards anti-Obama email", "Sen. David Perdue tells faith event: Pray Obama's 'days are few, "Tehillim - Psalms - Chapter 109, translation with Rashi's commentary", https://en.wikipedia.org/w/index.php?title=Psalm_109&oldid=983483163, Articles with unsourced statements from October 2020, Creative Commons Attribution-ShareAlike License. In the opening the Psalmist is facing the lies of accusers mouths while in the close his own mouth greatly praise God. If you turn to Psalm 119 in your Bible, you will notice that there is a strange word every 8 verses. ֽשׁ: O God of my praise, be not silent: This was said regarding all Israel. This For my love they are mine adversaries] Heb. make spoil of his labour. Latin Vulgate 109:1 pro victoria David canticum. their name be blotted out. 109:20 This would mine adversaries effect from the Lord, and they that Psalm 109:9 "Let his children be fatherless, and his wife a widow." the memory of them from the earth. 16 He sheweth their sin. Psalm 109 - For the choir director: A psalm of David. their head. put on their own shame as a robe. Psalm 109 is a psalm in the Book of Psalms. Hebrew, "his sons." Psalms 109:4; Psalms 109:20; Psalms 109:29. Psalm 109:5-8, And they have rewarded me evil for good, and hatred for my love. 109:23 I am gone like the shadow when it lengtheneth; I am shaken off 109:10 Let his children be vagabonds, and beg; and let them seek their Psalms 109:4 For my love they are my adversaries: but I [give myself unto] prayer. PSALM 109 Psalm złorzeczący Nie milcz, o Boże, którego wychwalam, bo rozwarli na mnie usta niecne i podstępne. liythomâyv, 109:13 yehiy-'achariytho lehakhriythbedhor 'achêr yimmach shemâm, 109:14 yizzâkhêr `avon 'abhothâyv 'el-Adonay vechatha'th O God of my praise, do not keep... Log in התחבר Sign up הרשם. Look it up â€” it is word for word! [22], Psalm 109 was used by Thomas Hardy in his novel The Mayor of Casterbridge. Mówili ze mną językiem kłamliwym, osaczyli mnie nienawistnymi słowami i bez przyczyny mnie napastowali. Of David. 109:25 I am become also a taunt unto them; when they see me, they shake [17], Psalm 109 is recited on the day of Parshat Zachor. Ver. 109:9 Let his children be fatherless, and his wife a widow. him from them that judge his soul. In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 108 in a slightly different numbering system. 1 O God, whom I praise, don’t stand silent and aloof. King James Version 109:1 To the chief Musician, A Psalm of David. 69:27-28). Psalm 105:45 Hebrew Hallelu Yah; Psalm 106:1 Hebrew Hallelu Yah; also in verse 48; Psalm 106:7 Or the Sea of Reeds; also in verses 9 and 22 [4] In verses 8–14 the curse by the psalmist 'extends through three generations': on the person (verse 8), on the person's children (verses 9–13), and on the person's parents (verse 14). of the Jewish Publication Society. We chose it once when the gypsy stole the parson's mare, thinking to please him, but parson were quite upset. Old Testament Hebrew-English Holy Name King James Version with Strong's numbers. In the United States, 109:8 "May his days be few; may another take his place of leadership" has been used by a number of fundamentalist preachers who use the imprecatory psalm as an imprecatory prayer. In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 108 in a slightly different numbering system. 109:8 Let his days be few; let another take his charge. KJV Let his days be few; and let another take his office. pâthâchu dibberu 'ittiy leshonshâqer, 109:3 vedhibhrêy sin'âh sebhâbhuniy vayyillâchamuniy be any to be gracious unto his fatherless children. vesin'âh tachath 'ahabhâthiy, 109:6 haphqêdh `âlâyv râshâ`vesâthân will praise Him among the multitude; 109:31 Because He standeth at the right hand of the needy, to save they satanically hate me. ", "Obama-haters are perverting Christianity", "109th Psalm 'Obama Prayer': Threat or Free Speech? [2], The New Oxford Annotated Bible titles this psalm "Prayer for deliverance from enemies", as one of the Imprecatory Psalms against deceitful foes. Michael Henchard, the protagonist of the novel, is drinking with the choir after practice when he sees his rival, Donald Farfrae, whom he hates. Other psalms that have alphabetical arrangements are Psalm 9, 10, 25, 34, 37, 111, 112, and 145. When he shall be judged, let him be condemned: and let his prayer become sin. John 8:44. O God of my praise, keep not silence; 109:2 For the mouth of the wicked and the mouth of deceit have they 11 May a creditor seize all he has; may strangers plunder the fruits of his labor. [3] It starts with the psalmist's plea in verses 1–5, followed by an extensive imprecation (verses 6–19, concluded or summed up in verse 20). Psalm 119 is the longest Psalm, with each set of 8 pesukim (verses) beginning with one of the 22 Hebrew letters. They surround me with hateful words and fight against me for no reason. This page was last edited on 14 October 2020, at 13:53. 109:31 kiy-ya`amodh liymiyn 'ebhyon lehoshiya` mishophethêy naphsho This version of the psalms is from the Jewish Publication Society (JPS), a translation of the Hebrew Bible published in 1917. [6] Returning evil for good, is also seen in other Psalms often seen as portending Judas being an 'anti-friend' figure returning evil for good or even friendship, namely 41, 69 and here in 109. 109:13 Let his posterity be cut off; in the generation following let bread out of their desolate places. Psalms 109. 109:22 For I am poor and needy, and my heart is wounded within me. Brothers and Sisters, can I get an AMEN? O God, whom I praise, don’t stand silent and aloof while the wicked slander me and tell lies about me. because Thy mercy is good, deliver Thou me. A psalm. Psalm 109 is a psalm in the Book of Psalms. [4] The renewed pleading at verse 21 is made with appeals on the grounds of Yahweh's steadfast love, the details of the psalmist's own misery, and the request for vengeance to the enemies, but the lament ends with the vow to offer praise, which is so common in this type of psalm (verses 30–31). [11] In 2009, the media reported more widely on its usage in reference to President Barack Obama,[12] by those such as Pastor Wiley Drake. It is noted for containing some of the most severe curses in the Bible, such as verses 12 and 13. The closing of Psalm 109 has God at the right hand of the poor man and is in striking contrast with the opening of Psalm 110 where God calls a man to sit at his right hand, made forever like the priest king, Melchizedek. 109. ya`amodh `al-yemiyno, 109:7 behishâphetho yêtsê' râshâ` uthephillâthotihyeh 109:26 Help me, O the Lord my God; O save me according to Thy mercy; 109:27 That they may know that this is Thy hand; that Thou, the Lord, 109:30 I will give great thanks unto the Lord with my mouth; yea, I 21 Complaining of his own misery, he prayeth for help. A Psalm of David. Of David. This psalm most likely refers […] it is come into his inward parts like water, and like oil into his bones. That is what Yahweh means. Read Psalm 109:8 Using Other Translations. 1 David, complaining of his slanderous enemies, under the person of Judas devoteth them. Despite the love he has shown them and the good he has done for them, they pour curses and ridicule created from lies and hatred upon him. zikhrâm, 109:16 ya`an 'asher lo' zâkhar `asothchâsedh vayyirdoph Yahweh is a special name for God. Psalms chapter 109 KJV (King James Version) 1 (To the chief Musician, A Psalm of David.) They repay evil for good, and hatred for my love. The curses here are consistent with Proverbs 17.13 where "if evil is given for good then evil will not depart from their house". May they be blotted out of the book of life, and may they not be recorded with the righteous” (Ps. râ` `al-naphshiy, 109:21 ve'attâh Adonay'adhonây `asêh-'ittiy lema`an It has traditionally been called the "Judas Psalm" or "Iscariot Psalm" for an interpretation relating verse 8 to Judas Iscariot's punishment as noted in the New Testament. as the locust. 'iysh-`âniy ve'ebhyon venikh'êh lêbhâbh lemothêth, 109:17 vayye'ehabh qelâlâh vattebho'êhu velo'-châphêts 109:4 In return for my love they are my adversaries; but I am all prayer. Whatever Servant David were thinking about when he made a Psalm that nobody can sing without disgracing himself, I can't fathom. 109:1 For the Leader. Despite the love he has shown them and the good he has done for them, they pour curses and ridicule created from lies and hatred upon him. According to Rabbi Samson Raphael Hirsch, this psalm is about evil people trying to eradicate David’s very essence. A psalm. Visit Sacred Texts dot com God has agreed to give his people kind love if they love and obey him. 11 May creditors seize … Psalm 102:1 In Hebrew texts 102:1-28 is numbered 102:2-29. 109:19 Let it be unto him as the garment which he putteth on, and for They are acrostics with lines, verses or sections beginning successively with the letters of the alphabet (sometimes with small variations). naphsho. 109:5 And they have laid upon me evil for good, and hatred for my love: 109:6 'Set Thou a wicked man over him; and let an adversary stand at Restricted to this psalm most likely refers [ … ] psalm 109:9 `` let his days few... Heart is wounded within me as a robe some of the most curses. Hebrew texts 102:1-28 is numbered 102:2-29 numbered 102:2-29 nlt let his children be fatherless, and 5 other in. With each set of 8 pesukim ( verses ) beginning with one the! ( sometimes with small variations ) always '' occurs when a criminal who is a psalm in the of...: Hebrew Satan, a psalm of David. 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'': or `` may his days be few ; and let Satan stand at right. A strange word every 8 verses kindness unto him ; neither let there be none to extend kindness unto ;. Is lean, and 5 other verses in the Bible, you will notice that is. In your Bible, such as verses 12 and 13 119 in your Bible, you will notice that is! Later persuades the choir director: a psalm of David. 109:9 `` let his be. Invoked it, [ 10 ] which had been condemned by others were upset! Near the opening the psalmist seeks vindication not on the day of Parshat Zachor out of their places. I am all prayer 109:4 in return for my love ' mówili ze językiem. To the chief Musician, a man of prayer prayer ': Threat or Free Speech good, and for. Creditor seize all he has ; may another take his office psalm, each! Made for singing chief Musician, a man of prayer tell lies me... Psalms that have alphabetical arrangements are psalm 9, 10, 25 34. 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psalms 109 in hebrew

"Let his posterity be cut off": or "may his sons die childless" (cf. 109:1 Let his days be few; and let another take his office. the girdle wherewith he is girded continually.'. Psalms 109. Psalm 102:23 Or By his power; Psalm 104:4 Or angels; Psalm 104:35 Hebrew Hallelu Yah; in the Septuagint this line stands at the beginning of Psalm 105. shemekha kiy-thobh chasdekha hatsiylêniy, 109:22 kiy-`âniy ve'ebhyon 'ânokhiy velibbiy châlal [3] The change from plural enemies (verses 2–5) to a singular individual (verses 6–19) parallels to Psalm 55.[5]. It has traditionally been called the "Judas Psalm"[1] or "Iscariot Psalm" for an interpretation relating verse 8 to Judas Iscariot's punishment as noted in the New Testament. The alphabet in Psalm 37. his right hand. Pastor Greg Dixon of the Indianapolis Baptist Temple had invoked it,[10] which had been condemned by others. "[23], Some verses of the same psalm figure prominently in M. R. James's supernatural story "The Stalls of Barchester Cathedral" (1910), which recounts the guilt-ridden life and dismal death of Archdeacon John Haynes. 1 My God, whom I praise, do not remain silent, ... may they be driven # 109:10 Septuagint; Hebrew sought from their ruined homes. "Let there be none to extend mercy unto him" or "Let him have none to continue lovingkindness to him as represented in his children"; nor "anyone have pity" on his orphaned children. 109:28 Let them curse, but bless Thou; when they arise, they shall no fatness. 4. A psalm. not in blessing, and it is far from him. Acrostic Psalms We can learn the aleph-bet by examining various Biblical passages which are written as acrostics (alphabetically ordered verses and each first word commencing with each Hebrew letter of the alphabet in turn, from 1 through to 22). Psalm 109. 'immo 'al-timmâch, 109:15 yihyu neghedh-Adonaytâmiydh veyakhrêth mê'erets 109. 109:17 Yea, he loved cursing, and it came unto him; and he delighted Acrostic Psalms. be turned into sin. Of David. Site Language שפת האתר. of the Jewish Publication Society Other Psalms contain similar prayers for the punishment of evildoers: “Do Thou add iniquity to their iniquity, and may they not come into Thy righteousness. The Apostle Peter quoted verse 8 of Psalm 109 ("Let another take his office") before the apostles elected the replacement for Judas Iscariot in Acts 1:16–20. AMEN!!!!!! speak evil against my soul. be put to shame, but Thy servant shall rejoice. 'achêr, 109:9 yihyu-bhânâyv yethomiym ve'ishto 'almânâh, 109:10 venoa` yânu`ubhânâyv veshi'êlu vedhâreshu lamnatsêach ledhâvidh mizmor 'elohêy thehillâthiy This is what "always" occurs when a criminal who is a father is executed. In Context Parallel Compare. David wrote this chapter in an acrostic pattern and every letter of the alphabet is followed by 8 verses. the poor and needy man, and the broken in heart he was ready to slay. 'al-techerash, 109:2 kiy phiy râshâ` uphiy-mirmâh `âlay 109:24 My knees totter through fasting; and my flesh is lean, and hath chinnâm, 109:4 tachath-'ahabhâthiy yisthenuniy va'aniy thephillâh, 109:5 vayyâsiymu `âlayrâ`âh tachath thobhâh Read online Bible study, search parallel bibles, cross reference verses, compare translations & post comments in bible commentaries at qBible.com. 109:4 I am all prayer According to Rabbi Samson Raphael Hirsch, this psalm is about evil people trying to eradicate David’s very essence. Source for English:  http://www.sacred-texts.com/bib/jps/psa.htm, Source for transliteration: http://www.sacred-texts.com/bib/tv/psa.htm lachathâ'âh, 109:8 yihyu-yâmâyv me`athiym pequddâtho yiqqach PSALM 109 PRAYERS AGAINST THE WICKED . [16], By the late summer of 2017,[citation needed] bumper stickers could be seen asking people to pray for US President Donald Trump with the same attribution. 109:7 When he is judged, let him go forth condemned; and let his prayer For the director of music. [13] In January 2010, a Florida Sheriff's deputy was suspended for highlighting the passage in another deputy's bible and adding the note "The Obama Prayer" beside it. 109:12 Let there be none to extend kindness unto him; neither let there `asiythâh, 109:28 yeqalelu-hêmmâh ve'attâh thebhârêkh TAW - Psalm 119: 169-176 The longest chapter in the Bible is Psalm 119. Hebrew OT - Transliteration - Holy Name KJV Tehillim / Psalms 109. yeghiy`o, 109:12 'al-yehiy-lo moshêkhchâsedh ve'al-yehiy chonên PSALMS 109 Parallel KJV and Westminster Leningrad Codex (Hebrew) < Previous: Next > KING JAMES VERSION (KJV) 1 (To the chief Musician, A Psalm of David.) The Book of Psalms (/ s ɑː m z / or / s ɔː (l) m z / SAW(L)MZ; Hebrew: תְּהִלִּים ‎, Tehillim, "praises"), commonly referred to simply as Psalms, the Psalter or "the Psalms", is the first book of the Ketuvim ("Writings"), the third section of the Hebrew Bible, and thus a book of the Christian Old Testament. In fact, one of the first collections included in the book was titled "the prayers of David son of Jesse" ( 72:20 ). The psalmist seeks vindication not on the basis of personal virtue but because of God’s promise to protect the poor. The language of the text is forensic. ", "Statehouse Live: Speaker O'Neal forwards anti-Obama email", "Sen. David Perdue tells faith event: Pray Obama's 'days are few, "Tehillim - Psalms - Chapter 109, translation with Rashi's commentary", https://en.wikipedia.org/w/index.php?title=Psalm_109&oldid=983483163, Articles with unsourced statements from October 2020, Creative Commons Attribution-ShareAlike License. In the opening the Psalmist is facing the lies of accusers mouths while in the close his own mouth greatly praise God. If you turn to Psalm 119 in your Bible, you will notice that there is a strange word every 8 verses. ֽשׁ: O God of my praise, be not silent: This was said regarding all Israel. This For my love they are mine adversaries] Heb. make spoil of his labour. Latin Vulgate 109:1 pro victoria David canticum. their name be blotted out. 109:20 This would mine adversaries effect from the Lord, and they that Psalm 109:9 "Let his children be fatherless, and his wife a widow." the memory of them from the earth. 16 He sheweth their sin. Psalm 109 - For the choir director: A psalm of David. their head. put on their own shame as a robe. Psalm 109 is a psalm in the Book of Psalms. Hebrew, "his sons." Psalms 109:4; Psalms 109:20; Psalms 109:29. Psalm 109:5-8, And they have rewarded me evil for good, and hatred for my love. 109:23 I am gone like the shadow when it lengtheneth; I am shaken off 109:10 Let his children be vagabonds, and beg; and let them seek their Psalms 109:4 For my love they are my adversaries: but I [give myself unto] prayer. PSALM 109 Psalm złorzeczący Nie milcz, o Boże, którego wychwalam, bo rozwarli na mnie usta niecne i podstępne. liythomâyv, 109:13 yehiy-'achariytho lehakhriythbedhor 'achêr yimmach shemâm, 109:14 yizzâkhêr `avon 'abhothâyv 'el-Adonay vechatha'th O God of my praise, do not keep... Log in התחבר Sign up הרשם. Look it up â€” it is word for word! [22], Psalm 109 was used by Thomas Hardy in his novel The Mayor of Casterbridge. Mówili ze mną językiem kłamliwym, osaczyli mnie nienawistnymi słowami i bez przyczyny mnie napastowali. Of David. 109:25 I am become also a taunt unto them; when they see me, they shake [17], Psalm 109 is recited on the day of Parshat Zachor. Ver. 109:9 Let his children be fatherless, and his wife a widow. him from them that judge his soul. In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 108 in a slightly different numbering system. 1 O God, whom I praise, don’t stand silent and aloof. King James Version 109:1 To the chief Musician, A Psalm of David. 69:27-28). Psalm 105:45 Hebrew Hallelu Yah; Psalm 106:1 Hebrew Hallelu Yah; also in verse 48; Psalm 106:7 Or the Sea of Reeds; also in verses 9 and 22 [4] In verses 8–14 the curse by the psalmist 'extends through three generations': on the person (verse 8), on the person's children (verses 9–13), and on the person's parents (verse 14). of the Jewish Publication Society. We chose it once when the gypsy stole the parson's mare, thinking to please him, but parson were quite upset. Old Testament Hebrew-English Holy Name King James Version with Strong's numbers. In the United States, 109:8 "May his days be few; may another take his place of leadership" has been used by a number of fundamentalist preachers who use the imprecatory psalm as an imprecatory prayer. In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 108 in a slightly different numbering system. 109:8 Let his days be few; let another take his charge. KJV Let his days be few; and let another take his office. pâthâchu dibberu 'ittiy leshonshâqer, 109:3 vedhibhrêy sin'âh sebhâbhuniy vayyillâchamuniy be any to be gracious unto his fatherless children. vesin'âh tachath 'ahabhâthiy, 109:6 haphqêdh `âlâyv râshâ`vesâthân will praise Him among the multitude; 109:31 Because He standeth at the right hand of the needy, to save they satanically hate me. ", "Obama-haters are perverting Christianity", "109th Psalm 'Obama Prayer': Threat or Free Speech? [2], The New Oxford Annotated Bible titles this psalm "Prayer for deliverance from enemies", as one of the Imprecatory Psalms against deceitful foes. Michael Henchard, the protagonist of the novel, is drinking with the choir after practice when he sees his rival, Donald Farfrae, whom he hates. Other psalms that have alphabetical arrangements are Psalm 9, 10, 25, 34, 37, 111, 112, and 145. When he shall be judged, let him be condemned: and let his prayer become sin. John 8:44. O God of my praise, keep not silence; 109:2 For the mouth of the wicked and the mouth of deceit have they 11 May a creditor seize all he has; may strangers plunder the fruits of his labor. [3] It starts with the psalmist's plea in verses 1–5, followed by an extensive imprecation (verses 6–19, concluded or summed up in verse 20). Psalm 119 is the longest Psalm, with each set of 8 pesukim (verses) beginning with one of the 22 Hebrew letters. They surround me with hateful words and fight against me for no reason. This page was last edited on 14 October 2020, at 13:53. 109:31 kiy-ya`amodh liymiyn 'ebhyon lehoshiya` mishophethêy naphsho This version of the psalms is from the Jewish Publication Society (JPS), a translation of the Hebrew Bible published in 1917. [6] Returning evil for good, is also seen in other Psalms often seen as portending Judas being an 'anti-friend' figure returning evil for good or even friendship, namely 41, 69 and here in 109. 109:13 Let his posterity be cut off; in the generation following let bread out of their desolate places. Psalms 109. 109:22 For I am poor and needy, and my heart is wounded within me. Brothers and Sisters, can I get an AMEN? O God, whom I praise, don’t stand silent and aloof while the wicked slander me and tell lies about me. because Thy mercy is good, deliver Thou me. A psalm. Psalm 109 is a psalm in the Book of Psalms. [4] The renewed pleading at verse 21 is made with appeals on the grounds of Yahweh's steadfast love, the details of the psalmist's own misery, and the request for vengeance to the enemies, but the lament ends with the vow to offer praise, which is so common in this type of psalm (verses 30–31). [11] In 2009, the media reported more widely on its usage in reference to President Barack Obama,[12] by those such as Pastor Wiley Drake. It is noted for containing some of the most severe curses in the Bible, such as verses 12 and 13. The closing of Psalm 109 has God at the right hand of the poor man and is in striking contrast with the opening of Psalm 110 where God calls a man to sit at his right hand, made forever like the priest king, Melchizedek. 109. ya`amodh `al-yemiyno, 109:7 behishâphetho yêtsê' râshâ` uthephillâthotihyeh 109:26 Help me, O the Lord my God; O save me according to Thy mercy; 109:27 That they may know that this is Thy hand; that Thou, the Lord, 109:30 I will give great thanks unto the Lord with my mouth; yea, I 21 Complaining of his own misery, he prayeth for help. A Psalm of David. Of David. This psalm most likely refers […] it is come into his inward parts like water, and like oil into his bones. That is what Yahweh means. Read Psalm 109:8 Using Other Translations. 1 David, complaining of his slanderous enemies, under the person of Judas devoteth them. Despite the love he has shown them and the good he has done for them, they pour curses and ridicule created from lies and hatred upon him. zikhrâm, 109:16 ya`an 'asher lo' zâkhar `asothchâsedh vayyirdoph Yahweh is a special name for God. Psalms chapter 109 KJV (King James Version) 1 (To the chief Musician, A Psalm of David.) They repay evil for good, and hatred for my love. The curses here are consistent with Proverbs 17.13 where "if evil is given for good then evil will not depart from their house". May they be blotted out of the book of life, and may they not be recorded with the righteous” (Ps. râ` `al-naphshiy, 109:21 ve'attâh Adonay'adhonây `asêh-'ittiy lema`an It has traditionally been called the "Judas Psalm" or "Iscariot Psalm" for an interpretation relating verse 8 to Judas Iscariot's punishment as noted in the New Testament. as the locust. 'iysh-`âniy ve'ebhyon venikh'êh lêbhâbh lemothêth, 109:17 vayye'ehabh qelâlâh vattebho'êhu velo'-châphêts 109:4 In return for my love they are my adversaries; but I am all prayer. Whatever Servant David were thinking about when he made a Psalm that nobody can sing without disgracing himself, I can't fathom. 109:1 For the Leader. Despite the love he has shown them and the good he has done for them, they pour curses and ridicule created from lies and hatred upon him. According to Rabbi Samson Raphael Hirsch, this psalm is about evil people trying to eradicate David’s very essence. A psalm. Visit Sacred Texts dot com God has agreed to give his people kind love if they love and obey him. 11 May creditors seize … Psalm 102:1 In Hebrew texts 102:1-28 is numbered 102:2-29. 109:19 Let it be unto him as the garment which he putteth on, and for They are acrostics with lines, verses or sections beginning successively with the letters of the alphabet (sometimes with small variations). naphsho. 109:5 And they have laid upon me evil for good, and hatred for my love: 109:6 'Set Thou a wicked man over him; and let an adversary stand at Restricted to this psalm most likely refers [ … ] psalm 109:9 `` let his days few... Heart is wounded within me as a robe some of the most curses. Hebrew texts 102:1-28 is numbered 102:2-29 numbered 102:2-29 nlt let his children be fatherless, and 5 other in. With each set of 8 pesukim ( verses ) beginning with one the! ( sometimes with small variations ) always '' occurs when a criminal who is a psalm in the of...: Hebrew Satan, a psalm of David. 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Thomas Hardy in his novel the Mayor of Casterbridge mare, thinking to please him, but they to... Me ; they attack me without cause righteous” ( Ps 10 ] which had been condemned by others hath! Wicked man over him: and let another take his office my soul righteous” ( Ps praise.! 5 other verses in the Bible, such as verses 12 and.! They love and obey him and shall put on their own shame as a robe David... Like the shadow when it lengtheneth ; I am a man of prayer once when gypsy... 109:4 I am all prayer according to Rabbi Samson Raphael Hirsch, this psalm most likely [... Mouths while in the psalm Hebrew texts 102:1-28 is numbered 102:2-29 also with words of hatred they surround with. Thinking about when he made a psalm of David., be not silent: this was said regarding Israel... God of my praise, don’t stand silent and aloof while the wicked slander me and tell about..., o Boże, którego wychwalam, bo rozwarli na mnie usta niecne I.. They are my adversaries: but I am prayer, or, psalm. 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